| BY BRAMANTYO 
         One symbol 
        that unites Isa Perkasa , Entang Wiharso and I, is the watermelon. We 
        have all used it in our artwork, and our artwork is politically involved. 
        So when the atrocities of Indonesian soldiers and their militia in East 
        Timor became top news in American media while we were part of an exhibition 
        and artist in residence program at Pacific Bridge in Oakland, we felt 
        very involved. In our grief, the watermelon came to mind. I heard the report of hundreds 
        of heads impaled on sticks and again the watermelon came to mind. The 
        gallery is running a contemporary Indonesian art show titled "Pancaroba 
        Indonesia," about the current upheavals in Indonesia, and people 
        were asking questions about East Timor. Isa and I decided that we would 
        make a performance and a social sculpture using the watermelon as a symbol. 
        To transform the performance into social sculpture we are also working 
        with our hosts Geoff Dorn and Beth Gates. Exorcism 
        is an ancient art in Indonesia that has its roots in animist and dynamist 
        beliefs. This watermelon performance is a contemporary exorcism ceremony, 
        which might be labeled under social sculptor in the "contemporary 
        art" sense. The idea is that through the ceremony we create the watermelon 
        into a symbol, and place the symbol in the context of the Evil Spirit 
        that we are exorcising. This symbol is then internalized through performance 
        and animates in the community's mind: thus the reality of animism.  Even though 
        this US watermelon exorcism was sparked by the East Timor atrocities it 
        does not only refer to East Timor. The current tragedy is a reflection 
        of bigger, deeper problems, so the symbol of watermelon here is also meant 
        to include images that go further than East Timor. The watermelon is not 
        only a severed head. It is also nourishment. It is also a vehicle for 
        many seeds. We see that the East Timor struggle for freedom is also the 
        struggle of the American nation and the struggle of all the people of 
        the world. The evil spirit that moves the human mind to brutal violence 
        is the same in Rwanda, Kosovo, or anywhere else in the world. It is this 
        evil spirit that we want to exorcise in the watermelon performance. 
          
         
       "Watermelon 
        Tragedy" by Isa Perkasa, pencil on paper, 1999, 14" x 20" |